Essays

Dear, 2011. I am done with you. Thanks for the memories.

Saturday, December 31, 2011 at 7:57 PM
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Will 2012 be better than 2011? Will 2012 be the year of the project manager? Will 2012 be known as the year strategy become came to the forefront of the public mind? Within the United States questions about economics will be central to our shared experiences within public spaces. What strategy will the United States adhere to during 2012? Will the dog and pony show of political theater overshadow the substance of proper strategic planning? I will be engaging in some live blogging throughout the evening as 2011 draws to a conclusion.

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Tentative Goals for 2012

  1. Publish at least one non-fiction manuscript; throughout the last decade I have been putting the final touches on about five different manuscripts that could be published in 2012
  2. Complete the Stanford University advanced project management program
  3. Pass the Project Management Institute (PMI) test to be certificated as a Project Management Professional (PMP)
  4. Pass the Cisco Certified Entry Networking Technician (CCENT) test
  5. Pass the Cisco Certified Network Associate Voice (CCNA Voice) test
  6. Write 3 new papers for the 2013 conferences
  7. Apply for grants to fund the Civic Honors Institute
  8. Publish at least 1 of the my 3 2012 conference papers in a peer reviewed journal
  9. Prepare to start the Stanford University strategic decision and risk management program in early 2013
  10. Develop a plan to complete a six sigma program in late 2013

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Now that my tentative goals list for 2012 is out of the way I can start to focus on a few stream of consciousness powered thoughts about my expectations for the new year.

 

The cloud has become overcrowded

Sunday, December 25, 2011 at 11:24 PM
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Think back to a time when you were separated from the internet. If you have not experienced this phenomenon recently, then consider taking a camping trip that involved fly fishing in the mountains. I hear Colorado Springs, Colorado is an excellent place for a base camp. Before the advent of the digital age, the accumulation of knowledge within our society could have easily been represented by books sitting on library shelves. Research projects used to begin by locating a point on a library shelf selecting a book and reading the book. The author of the book provided road signs to other thinkers through the use of references. Sometimes the local library had all of the referenced books and papers. However, sometimes hunting down references can become a full time job. In the grand scheme of things the library system has worked for thousands of years. Only within the last few years has the system started to breakdown. Knowledge streams have gained a unique combination of breadth and depth that the sheer volume of thought has become overwhelming. In this case, the best description of the problem is the most simple and direct. The cloud has become overcrowded. The marketplace of ideas has in some ways transitioned from library shelves to a digital commons. Within the digital commons the bowling alone effect has become amplified.

Working only from published records can be both intellectually and socially limiting. Sometimes collaborative conversations between colleagues can spark the flame of inspiration. Without question the overcrowding effect within the digital cloud has made search engines (brute force intellectual filters) necessary. Entire worlds of thought can be truncated into a series of quotations that were discovered by an algorithm. In the past scholars had to read an entire book to locate relevant passages. Without reviewing an entire manuscript the subtlety and nuance of certain arguments can be lost forever. Consider the ramifications of quoting a sarcastic paragraph out of context. Brevity very well may be the heart of whit, but accuracy is the heart of knowledge or more to the point wisdom. This Chautauqua into the nature of truth aims to deconstruct the cloud. When the stream of knowledge society uses to make informed decisions becomes so overcrowded that only algorithms can locate relevant information the entire nature of the system needs to be questioned.

Joining traditional offline social networks can be expensive. Becoming a part of online social networks simply involves being on the right side of the digital divide. In theory the advent of the digital age should have strengthened the social fabric of society by increasing the thread count within the fabric. More interactions between groups and individuals should create unique collaborations. Most traditional offline social networks involve certain costs that extend beyond a time commitment. Time commitments are a part of everyday life. A few years ago somebody could have conceivably managed their time well enough to read every written word on a specific subject. Overcrowding within the cloud has flooded the digital commons with content. Some of the content includes the foundation of wisdom, but other parts of the endless stream of content could evaporate without adding anything to our shared collective knowledgebase.

Presidential debates have become functionally meaningless

Saturday, November 12, 2011 at 9:50 PM
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We as a national would be better off allowing each of the candidates to deliver a 5 to 7 minute campaign speech followed by a period where the candidates are allowed to ask questions of each other with time limits for the questions and answers. Honestly, who could argue with the argument that the media (or partisan journalists) have no business asking debate questions of candidates that should be debating each other? If it was an interview, then it would be the right forum for journalist questions.  We should allow candidates to debate each other openly and honestly during lengthy televised debates. Journalist should not be allowed to set the national agenda by controlling debate questions. Allowing leaders to provide some degree of leadership mixed with vision and defined agendas would allow votes to make better informed decisions.

Rethinking Social Networking

Wednesday, September 21, 2011 at 8:09 PM
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While I will give pretty much any social networking technology a few moments of consideration, I’m running out of patience for both Twitter and Facebook. Participation within the social networking experience always seems fleeting and uninspired. Without any degree of contribution to the broader social discourse modern social networking seems to create a series of divergent microcosms or in some ways delusional pockets of realism. I’m pretty well convinced that giving up posting to Twitter and Facebook may be the best possible course of action.

Workforce theory revisited

Saturday, September 17, 2011 at 12:37 PM
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Well it has been one of those weeks. David (who presumes to have some type of wisdom derived from across the pond) took the time to mock my weblog with reckless abandon. Outside of the mockery, I can say that until this week I had never really questioned how hierarchical stability affects a workforce. The economy over the last few years has without question affected the modern workforce. Organizations are focused on doing more with less based on optimization strategies and occasionally lean six sigma techniques. Modern workforces are incredibility adaptive. Good managers seem to raise productivity margins every year. A workforce can naturally develop and gain institutional knowledge at an organic rate. Alternatively, with good management a workforce can develop based on planning and targeted development.

We the people: A shared memory

Sunday, September 11, 2011 at 9:58 AM
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Today the shared American public square is everywhere. Globalization and the diversification of the public mind have both united and divided our attention globally and locally. Please consider for a moment the magnitude of our converging shared memories. For the most part, I avoid writing about politics. Today however is not about politics. Transformational (convergent) events can occur in a variety of ways. Communities of place, circumstance, and interest experience transformational events in different ways. We the people of the United State of America share a certain set of shared memories and experiences. Informed by our shared memories and experiences we communicate and work within our communities of place, circumstance, and interest. Today every American community is united in the commonly shared memory of what happened ten years ago today. As a people we are still very conflicted about how to move forward while being informed by our shared past. We are still conflicted about how to dream again about a future for the United States of America that involves prosperity without conflict. We are still united as Americans, but torn apart by increasingly divergent politics. We stand at a crossroads. Together we all have to make a choice. We have to make a choice about if we will allow the shared experience of a globalized public square ten years in the making to inform our journey as we take the first step together toward that shinning city upon a hill. Together we can take the first step. We are now informed by ten years of global dialogue. Tomorrow together we can take the first step toward a future that involves walking toward a shining city upon a hill. Thanks to the globalized nature of the public square the United States of America will never be hidden. The shared American public square is everywhere; today the defense of liberty has come to the forefront of the public mind.

The complexity of our utterances

Wednesday, March 30, 2011 at 9:48 PM
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With respect to the greater social discourse that occurs within a civil society, we as a people collectively working together throughout the course of recorded history have reached a moment where the complexity of our utterances has grown larger than the bounds of a single conversation.

A greater social discourse will always occur within any civil society. Collectively people work together toward a commonly shared future. Connected or separated the span of recorded history unites people from different times and places. Beyond the intersection of technology and modernity we the people stand at a strange and unique intellectual crossroads. Our capacity for history (our capacity for knowledge) has expanded our understanding of the world beyond any reasonable measure or definition. The complexity of our utterances has grown larger than the bounds of a single conversation. Without the capacity to have a single conversation that includes a complete understanding of the situation we have lost our ability to achieve informed consideration of our ideas and arguments.

Social media is changing the very nature of our shared understanding of each other and civil society. The way we as a society communicate information about our lives and our situations has undergone a rapid transformative change. When communities of place, circumstance, and interest all become intersectional events our shared understanding of the world is fundamentally altered. With increasing degree of complexity developing through society we have to share additional details within the written online record. Social media is also changing the very nature of how interpersonal relationships occur within society. A singularity is building thanks to the intersection of technology and modernity. In some ways our world views are changing from exposure to a wider stream of information. In other ways our focus has become exceptionally narrow and confined to comfortable and familiar streams of information.

Permanent Speech Essay

Sunday, June 28, 2009 at 10:13 PM
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Essay, “Permanent Speech: Politics in the age of permanence.” A new world is emerging. The intersection of technology and modernity is almost complete. A new generation of politicians is beginning to emerge. The very nature of civil society is changing. Permanent speech is about to become a reality. Everything, every moment, every utterance an individual makes will be searchable. This new change will make the politicians of the past obsolete. The new generation of politicians will be accountable. Complete searchable databases of individual utterances will define the political landscape. Real honest accountability will fundamentally transform politics. Instant reliable on demand a recall of individual utterances will ensure accountability. Do not underestimate this new politics. A politics of permanent speech will define the age of permanence. Never again will politicians say different things in front of different crowds. Permanent speech could be an isolated phenomenon. However, the age of the Internet will intersect with the age of permanence. Within this change a new world order will develop. An order based on transparency, accountability, and reality.

What is permanent speech? What is permanent? What is permanence?

Permanent speech occurs when recording devices (audio, visual, or both) save all individual utterances into a searchable publicly accessible database. In the future, as technology interests with modernity the ability to make utterances permanent exists. Object permanence describes a concept where the individual understands that even when an object is not directly observable anymore the object can still exist. Permanence within the context of speech describes the possibility that all utterances could continue to exist indefinitely.

Restructuring News Presentation

Wednesday, June 10, 2009 at 7:30 AM
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The following represents a few initial thoughts on news presentation. Oversupply creates a certain degree of crowding within the news reporting industry. A simple solution exists to the problem. Change the methodology of news presentation. Change can start with websites devoted to the aggregation of news related content. Editors should divide news related content into four categories. Only a solid crew of devoted editors can successfully organize the news. Within the Lindahl model for news presentation, division of categories should be in column form including meaningful news, relevant news, interesting news, and considered news.

The following explanation of the Lindahl model for news presentation is a work in progress for information purposes only. Theoretical models for content analysis require consideration and evaluation before any consideration of implementation.

1) Meaningful News: This category should contain the smallest number of news stories. Most news stories are not meaningful within the greater context of society. Meaningful news advances society by contributing to the greater socially shared history. Meaningful news stories describe significant influence on communities of purpose, place, interest, and circumstance.

2) Relevant News: News stories that provide additional information about meaningful events are relevant news stories. Relevant news stories are important to the greater public conversation.

3) Interesting News: Obscure scientific breakthroughs are interesting. Opening a national park or even opening the worlds biggest something would be interesting but not relevant or meaningful news.

4) Considered News: All of the uncategorized news stories the editors consider. If the news story does not rise to the standard of meaningful, relevant, or interesting, then the story belongs in the considered news category.

The next essay on the Lindahl model of news presentation will include an analysis of categorization examples. The essay will include a four column table full of examples of meaningful news, relevant news, interesting news, and considered news.

A Community of Purpose

Wednesday, May 27, 2009 at 1:34 PM
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A Community of Purpose: A collection of daily academic notes about society

Notes, a few notes written down about the problems of today. Rarely does the individual navigating society take the time to write about celebrations of success. Most observations about society tend to focus on the negative aspects of daily life. Individuals should celebrate the best of society. Individuals can make the choice to strive toward the best elements of society. Only through a process of daily personal improvement can individuals improve society.

Consider a society of individuals that reads and writes. That society shares the potential to strive forward. That society can strive forward toward the accumulation of knowledge. Individuals within that society can engage in the intentional accumulation of knowledge for the betterment of society. That shared common purpose defines the social benefits of intellectual curiosity.

Technology has and will continue to advance beyond the control of any government. Internet based communication technology has fundamentally changed the dynamic between writers and readers. Consider that for centuries synchronous communication has been the hallmark of academic journals. Carefully measured words are intentionally reviewed and presented to an audience of academics. Internet technology allows a greater multitude of individuals to present information to the masses. Gradually internet writers build stronger communication skills. Practice inevitably strengthens the writing skills of persistent individuals. Public comment and feedback only serves to augment the process.

Examples exist of the vast digital utterances of a society full of individuals trying to communicate. A society that reads and writes inherently represents a society that communicates. Sharing even the most basic observations about society and daily life builds knowledge. Learning about the world requires a chorus of voices. No single unifying voice defines society. Individuals must move beyond expecting a single voice to emerge from the chorus. Only perpetually revised and extended remarks about the history of society will ever truly represent society. Knowledge even the best collection of knowledge changes with the passage of time. Individuals should expect nothing less.

For the individual even the definition of society changes. Advancing interconnectivity driven by the internet as a tool for communication changes society. Academics consider the relationship between communities of circumstance, interest, and place. Perhaps society faces a growing community of purpose. Individuals within society share the common purpose of reading and writing. Together the common purpose of individuals reading and writing strengthens the acquisition of knowledge. A community of purpose building and striving toward a knowledge driven society exists. Traditionally, individual members of the community work within the framework of asynchronous communication. Technology breaks down the barriers and limits imposed by asynchronous communication.

Today and tomorrow, a community of purpose will continue to strive toward a knowledge driven society. Advances in technology will continue to speed up the velocity of communication within the community. Readers are able to access the productive works of writers. At the same time, writers are able to communicate with readers. Increasing velocity of communication within the community of purpose strengthens the general capacity for knowledge within society. A shared collective awareness of reading and writing drives the knowledge driven society forward.

Today the internet holds the single largest accumulation of knowledge in history. The libraries of the world cannot possibly keep pace with the rate of knowledge accumulation. Only one mechanism exists for dealing with the current stream of information. The stream of information requires a strong community of purpose striving toward becoming a knowledge driven society.

As prepared for dissemination
Nels Lindahl
Remarks at the NPL Research Group
Wednesday, May 27, 2009

Equitist Confessions of a Futurist Mind

Sunday, October 3, 2004 at 11:16 PM
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This highly anticipated frequently revised essay is an open letter to society, truly a written plea for rational coherent thought that is desperately necessary to move from subject objection to an Equitist solution framework using the broader fabric of logic. The minds of autonomous thinkers must feel the pressure to move forward realizing a world of possibility. The more minds that focus on rational coherent autonomous thought the faster society can move from problem identification based on relative condition to embracing the process of finding solutions.

The broader question of modern philosophical thought, and all of the theories associated with that string of thought, is about the reaction to the epiphany, the crash, realization, the mind shift, or put simply the change that is required in perceived reality to change the postmodern condition. What happens when it occurs? If the authors of the giant postmodern collections of isms (Nuclearism, Environmentalism, Feminism, Militarism, etc) are correct and the conditions that we perceive as functions of reality are fundamentally oppressive, then does the realization of the postmodern condition facilitate an instantaneous change? The next step exists to reject postmodern assumptions and begin to move from objection to solution. Central to the postmodern stream of logic is the suggestion that everyone should question the very nature of existence and the patterns of interaction that are the very nature of being a part of society.

To facilitate discussion and perhaps pervade the depth necessary for a functional challenge to the structure of thought and the system that allows the perpetuation of the normative game, this essay offers this journey throughout history. Modern philosophy has concluded that perhaps a fabric of logic exists; the threads of this fabric resonate throughout modern argumentation. The specific pattern of interest today is from classical theory being the foundation of logic –> the shift to realism –> postmodern thought and the ability to object –> neo-realist objection to postmodern thought –> rejection of postmodern thought –> resolution of objection and the final realization. At the most basic level of this fabric of logic a series of realizations have occurred that allow the thinker to see the world and to perhaps become aware of a condition known as reality.

Reaching a resolution of the current trend of objection and finding the final realization is why the thinker strives to question, not necessarily to object. Understanding the normative game enough to move form questions of the postmodern condition to a broader understanding of the nature of existence is an important step. Requiring the thinker to move beyond questions and release the litany of manufactured isms. This release allows the thinker to use the fabric of logic to make a rational coherent choice about future interactions and the very nature of the conditions reality presumes.

How do you go about describing this release? Perhaps only a series of Equitist confessions from the thoughts of a futurist mind will open a window into what is possible instead of requiring the thinker to answer questions. Neo-realists have been able to put down the objection of the system to see that even if you knew and understood every ism ever created reality requires action. Thinkers are not static objects and the conditions that presume reality are the very conditions that define action as a necessary part of sustained existence. That is why the resolution of the objections raised through isms is the last step to the final realization of what possible when the thinker is allowed to use the larger fabric of logic to make decisions.

Equitists make an objection to the very structure of how some modern philosophies conceived in the formation of isms define the current debate about the future of individual empowerment. Postmodern thought developed for a reason, as a response to a specific train of thought and as a result questions developed that have been labeled with isms (For example, Feminism), through label, argument, and action focuses on defining a firm dichotomy of difference between two sides of a debate. Embracing postmodern thought and futurist assumptions does not require any serious theoretical revision or counter intuitive debate. Equitists define the debate in terms of progress toward equality striving to explain the game board (broader design of the structure of the system) in terms of everyone being equal.

Every argument has to consider the long-term consequences of structural formation and of course resolution. That is why the rejection of postmodern thought by letting go of the need to define reality using the litany of isms is the only way to find a resolution of objection and reach the final realization. Every thought is a precious commodity, because it is potentially the solutions that will allow the thinker to use the fabric of logical thought instead of seeing reality from the prison of a castle in the air perpetuating the illusion of objections being change instead of expressing the possibility of a solution oriented society that answers the big questions.

Just because the game board exists, does not mean that we have to continue playing the game. Playing a game without understanding the consequences of the game boards design is a sign of poor strategy. Understanding the self is an essential element to understanding the game. All people are equal. Categories and labels create inequality. Reject inequality in favor of equality. The thinker might ask, “Do we move forward as a society, or do we simply proceed to the next location where we plan to occupy space?” Basing existence on the notion that movement is a function of occupation defines a specific logic system. Does one ism matter more than the structure of theory does?

Think about this argument in the context of two different strategies of conversation for a moment. If you start, a conversation based on a perspective that is full of prejudice then your chances of removing bias are not very good. Now when you start a conversation without walking into bias and prejudice it makes argumentation from the opposition more difficult. When you start with the Equitist premise, it works some like this, the thinker says, “Everyone within society is the same in terms of equality. Equality is an idea that applies to everyone. Do you believe in the idea of equality for all of the people?” This frames the debate outside the confines perpetuated by echoing objections to the postmodern condition in the form of an ism devoid of a specific rational for the philosophical direction or coherent rational for thinking about solutions to objections.

To foster a certain level of understanding, the following example requires the reader to replace (ism) with any postmodern objection. An author writing to express a postmodern ism might alternatively suggest, “(ism) defines the problem, now is the time to stand up and fight for (ism)!” This statement defines difference inherent in the title (ism), instead of the title of unification like Equitist. One of the reasons that many people disagree with (ism) specifically is that arguing against the oppression of something is much more difficult that arguing against oppression at face value. If the structure of the argument requires identifying difference to raise one side to the standards of another, then the broader question is about why labels are necessary to separate two ideas in terms of one being the other.

The practical answer is that they are not necessary, because the separation is not fundamentally necessary. In fact, it might be the separation assumption that is the structural problem of the argument. The thinker might say, “We are all the same, borders, language, and culture only serve to confuse the real issue. People are just people. No person is any better than any other person is, just because society simplifies things with an artificially contrived label.”

Raising the Equitist objection to the next level requires moving beyond objection to a framework of solution. Maybe the thinker would say something like, “I object to the structures and confines of (ism). As a society, we should endorse the value of equality. No difference exists between people.” A postmodern author might get defensive about this premise for a moment. Most people will recognize that everybody in the end is equal. If the objection made in favor of two sides existing then automatically a structure confines the creation of a solution. It is possible to advocate for one side or the other. Equitists raise an objection to the confines of this structure.

We should be able to step forward as a society and let go of an out of date theory and move forward in the pursuit of equality. Rejection of postmodern thought seems like a complicated intrusion into the foundation of modern philosophy, but it is only a natural step in the resolution of objection and the final realization at the most basic level a fabric of logic exists. In essence, the objection is that postmodern ism specific argumentation is structurally self-defeating. If you frame the debate in terms of subtracting from one side to benefit they other side, then you have intrinsic division within your potential set of outcomes.

The values behind the Equitist objection grounded in a belief that everyone is equal. Individuals do not need external definitions and biases that create a dichotomy of difference. Equality is one of the most important values that upheld by a society. Perpetuating labels and systems that stand against equality, even when the functional premises might be the same are repugnant. Now is the time to find an alternative to the current system.

A potential alternative does exist to objection and the solution is equality. Perhaps the only way to explain a potential alternative to the current system is to listen to the thinker, “If everyone is equal, then we should treat everyone as equal. Reject borders, language, and culture in favor of equality. Labels are divisive misrepresentations of the fact that people are just people.” Some observations about the game involve conclusions like, “Tear down the confines of current thought and expand the future potential for pure equality.” Equitists confessions of a futurist mind in the end is about the idea that, “We are all the same.” I do not understand why so many people hold on to borders, language, and culture to define them. As if, some meaning comes from where you are born and what you look like. It is the middle years of life when people forget the truths of life.

One day we will all treat the social animal as a rational autonomous thinker. Fellow futurists understand the confession that the postmodern preference for objection through isms breeds both piety and pestilence. Society promotes a foundation where the social animal receives categorization, labels, and is eventually just a game piece moved through the system without regard for meaning or the value of solution that comes from rational autonomous thought. The thinker has to consider the long-term consequences of the ideas currently supported.

Equitist confessions of a futurist mind form a series of conclusions about how to solve problems by making solutions the form for identifying problems. Postmodern thought only allows isms to consider the nature of a condition and form an objection. For an objection to be meaningful, it has to present a solution to correct the condition. I object to the idea of defining reality through the postmodern framework of objection without hesitation. The postmodern mind believes in a series of terms with a very complex influence on reality. The solution is equity, and at the most basic level that means that all things are equal. As a futurist, I do not believe that national borders define anything more than arbitrary lines defining arbitrary rules. Everyone everywhere is a capable of being a rational autonomous thinker. A thinker that is capable of so much more than having to relay on something external like culture to define and facilitate a series of differentiations.

Have postmodern objections lead to the epiphany, the crash, realization, the mind shift, or put simply the change that is required in reality to change the postmodern condition? What happens when it occurs? The broader question of modern philosophical thought asks if isms are the answer. Postmodern thought reflects on objections and now is the time to define a logic proof advocating change. Maybe that Equitist logic proof moving toward the rejection of postmodern thought finding a resolution of objection mentality and allowing society to begin the final realization is meaningful. The Equitist logic proof would sound something like this: Do you believe in equity? Equity means that everybody is equal. If you believe in equity then you believe that everybody is equal.

Postmodern thought has created a series of objections wondering off in the wrong direction, because the basic underlying idea of ism style argumentation is that a condition exists that defines the subject to a disadvantage-requiring objection. The Equitist confessions of a futurist mind confess that in the end the rational autonomous thinker has the power of choice. A power defined in the ability to treat everyone equal without dichotomous difference. This is a confession that is looking ahead to a point in the history of society. The futurist tradition allows the thinker to transcend to a point in time where the game board is no longer a structure and thought exists on a broader fabric of logic that is equal for everyone. Insisting that society continue to focus on artificial differences only perpetuates the real problems. Reject the social conventions that only inhibit progress. Progress is being able to accept a vision of a society where everyone is equal regardless.

Defining the end of the debate about the nature of the postmodern condition involves noting the hypocritical de-justification of objection without solution. Questioning the nature of any condition is part of learning to use the broader fabric of logic that allows meaningful rational coherent thought. Providing a solution framework is a necessary part of resolving any condition that is disrupting equity. Raising an objection about the postmodern condition by forming a differentiation of objects not equity, through dichotomous relations is inherently counterproductive, because it values the object over equity. The hypocritical nature of defining object drive dichotomous relationships provides a de-justification of the postmodern critic. Equitist theory clearly allows the thinker to realize the resolution of object based objection and allows the broader fabric of logic to produce a final realization of the value of social equity.

Any rational autonomous thinker has the power to embrace change and uniquely reject the assumptions that underpin the structures of postmodern thought. The postmodern condition is not a state of reality that requires pure objection; problems require solutions, realization of the necessity to strive to find the final realization of equity drives progress, not infinitely regressive objections to observations about a theoretical condition. This essay of Equitist confessions of a futurist mind does not holistically reject philosophy, but rather it embraces the tradition of revision expanding the potential of critical thought.

Is Nihilist Contempt a Social Ethos?

Tuesday, August 17, 2004 at 4:15 PM
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Could nihilism be part of a social ethos? This essay is not a journey into philosophical argumentation. Asking a broader general question about when reality meets philosophy is the only way to understand how nihilism has influenced classical theory. Providing an explanation for the form and function of modern society requires more than dividing reality into dichotomous reasoning rubric of subjective or objective. Even rubric expansion to include the idea of quality influencing the decision calculus does not account for shifts in reality itself. Quality has nothing to do with division of argumentation, because modern society functions from a social ethos that operational redefines logic within the confines of the game. This discussion is mainly taking about an idea entitled nihilist contempt that argues against constraining reality into subjective and objective reasoning even when quality is considered.

A reader capable of rational coherent thought is probably wondering how nihilism can be modified. From time to time theories blend and morph in and out of each other influencing philosophy in unexpected ways. Nihilism as a social ethos by itself is not social. Execution of pure nihilism is functionally self-defeating. Any nihilist that truly adheres to the theory will not be functionally driving change within society. Some of the ideas that nihilist thought produced allow for an interesting incorporation into the public mind. This development has produced a significant influence in the reasoning and logic used by society as a whole. The social animal can now simply react with contempt to society without any substantial negative recourse.

Nihilism by itself did not produce a significant following and this does not mean that philosophical dissemination has been strictly limited. The directions that nihilism allows through dispositional rhetoric are splitting reality. A new division of thought has developed. Take a moment to think about two dichotomous relationships that describe traditional views of reality. The objective and subjective relationship is different from the classical and romantic separation. Before philosophy ever moves form questions of reality to either of the two before mentioned relationships, a new influence on reality has to receive consideration. Could it be at this point in reasoning that logical reasoning is in question? That prose that follows is an attempt to find an answer. Beginning with some questions and then attempting to move from reality to reason and argument. This process requires proposing two ideas about nihilist philosophical dissemination. Two functional nihilist routes have influenced contemporary thought including both nihilist contempt and nihilist conformity.

Both of these ideas are important, but nihilist conformity is only a functional performance test against the nihilist influences on society other than a general feeling of contempt. The idea of nihilist contempt explains an attitude that changes perception and at time interaction between an individual and reality. Nihilist contempt allows a dispositional interaction with ideas and claims that makes dividing reality into terms like subjective and objective. It is possible for an individual to adopt some of the tenants and attitudes of nihilism, without actually becoming a nihilist in practice. This creates the potential for infinite potential outcomes. Two of the outcomes that develop prevalence within society are nihilist contempt and conformity.

An individual that develops a certain degree of nihilist contempt starts to view society as problematic. The social animal in this instance is developing an above average agitation with the beliefs of the majority. This is not an argument about politics or even political theory. Consider the following question for a moment. If nihilist contempt is just a general attitude of distrust and contempt, then does it provide an alternative for change? Political arguments move toward an alternative even if that potential solution is simply inaction. Nihilist contempt simply questions the very interaction between logic and reality making terms like objective and subjective operational different.

Nihilist conformity is a completely different outcome that results in a strengthening the inertia of the system. If the social animal is not actively seeking an alternative to the system, then it is possible that even thought dispositional that the social animal might both disagree with and willing perpetuate the system. This contradiction explanation is as simple as the idea of taking the path of least resistance simply out of lack of interest. The social animal is developing very nihilist tendencies while still being able to participate in the system. The result is a very large contingent of the population that is disinterested in society, yet will simply conform to the confines of a social order without revolution.

Does this premise, explanation of alternative, and analysis answer any serious questions about society? Probably not from lack of effort looking at the question, “Is nihilism a social ethos?” Defining nihilism in the context of a social ethos begins to explain why apathy has become so pervasive in modern society. Apathy in this case does not exclusively deal with inaction in terms of politics. A much larger question exists about how much apathy exists in the daily life of the social animal. Has nihilist contempt and conformity become so pervasive within society that nobody even notices them?

Faking Capitalism: Critical observations written by an American tourist in China

Monday, June 21, 2004 at 2:10 AM
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The last few days represent an important period in the history of international relations. A time of celebration and loss told from the unique perspective of journal style observations of a college student. During this unique period of history, an American tourist visiting the Peoples Republic of China for the first time was taking notes for writing a critical discourse about the realities of international relations. Honestly, in the name of diplomacy, so much goes unsaid. This discourse is a candid exploration into the realities of diplomatic relations between the United States of America and the Peoples Republic of China ignoring the conventions that perpetuate self-censorship. Like any good introduction to a topic, voice and perspective have to blend and provide the reader with a context and feeling for the direction the author intends to follow. One value boils to the surface in every serious discussion of the Peoples Republic of China. Freedom of choice represents more than a degree of autonomy, clearly defining freedom. Developing a sense of history is important to unlocking how a particular set of events fits into a larger context.

If the title is not candidly self-explanatory, then an explanation of faking capitalism is in order. Faking capitalism has a very specific meaning within the context of this discourse. Listen closely to the rhetoric of the Peoples Republic of China officials in describing a new China. China currently represents a complex duality of a communist political system existing as a backdrop to economic liberalization. This duality creates the economic illusion of market forces at work, changing perception without changing reality. This illusion generates a manufactured hyper-real version of China, where market forces appear to be driving the economy, influencing the fortunes of individual people on a daily basis. The government of the Peoples Republic of China preaches a version of communism with Chinese characteristics. China’s duality is a textbook case of the classical literary definition of a Faustian bargain to allow the country to expand economically while maintaining a communist political system. Illusions of market forces are so pervasive that economic emersion can temporarily allow individuals to suspend disbelief in order to ignore the existence of an extreme political system. Conversely, game theory would suggest, if China knows that it can influence the world economy with a potential market population over one billion, then China knows that money trumps politics, in the end trade talks.

These observations explain the perceptions of one individual’s two-week journey through history between May 30, 2004 and June 14, 2004. Creating the potential for dialogue and the open exchange of ideas and information, a new period in international relations, which is part of a historic great celebration and an emotional loss. The United States of America lost a true treasure, Ronald Wilson Reagan the 40th President. Ronald Wilson Reagan will be forever remembered in the United States as the as the President who defeated the Soviet Union. Articulated well on the cover of June 12th-18th 2004 edition of The Economist magazine sold in China heralding, “The man who beat communism.” Take a moment to think about the separation China has been able to create between the Soviet model of communism and the New China’s Communism with Chinese Characteristics. China held several youth forums bringing college students from the United States of America to celebrate the 25th anniversary of official diplomatic relations between the two countries. Some protestors remembered the 15th anniversary of the tragic events that took place in Tiananmen Square on June 4, 1989. In the background of these historic events, is one word now looming over diplomacy and international relations? Terrorism is a word that has new meaning with both the United States and The Peoples Republic of China tragically experiencing the evils of terrorism. With a global issue, that both countries can agree about international relations is experiencing, a newfound interest in renewing commitments that bring governments around the world closer together.

Freedom to access information is a fundamentally necessary part of a fair and equitable society, without a free press the government can literally control the thoughts and opinions of the people. Dissent is a natural process of argumentation. This discourse attempts to avoid self-censorship and discuss the major questions facing international relations and the global economy. History sometimes provides the perspective necessary to take a moment and look back on where society has been and where it will be going in the future. This set of critical observations about international relations transcends the burdens of diplomatic restraint. Instead, this dialogue explains where diplomacy breaks down and market forces shape policy. It calls into question how the free and open exchange of information would change the strategic bargains that are currently taking place between the Chinese people and The Peoples Republic of China. The governments of the United States and The Peoples Republic of China are currently working together in the name of fighting Terrorism and expanding trade. The people are trying to balance change with the underlying feeling that people are simply people, and that the citizens of both countries are simply trying to move forward as societies.

Sunday, May 30, 2004: Departing for China.

Airports are usually busy with people going from one place to another place without anything in common. Fifty people came together from Alaska to Florida in an airport terminal in Los Angles, California. This International Mission on Diplomacy is part of bringing students from two countries together. College students interested in international relations came together from both countries in the interest of learning and understanding. For most of the students, this was the first international flight. Only two of the students had ever been to China before. Less than a handful of the students speak, Mandarin the primary language of the Peoples Republic of China. Even though this does not sound like a group of seasoned foreign policy experts the mission did not require that level of knowledge, understanding, or education. Walking into the airport terminal feels like being lost in a crowd looking for a familiar face. This was the first time that the white international mission’s flag would guide college students on this particular trip. However, the feeling that the international mission flags have flown before and will continue to facilitate the exchange of college students adds a sense of permanence and meaning to this particular trip.

Not knowing what to expect about Chinese culture, infrastructure, or even hotel arrangements contributes a sense of anticipatory anxiety. This is the first time anyone from the group would meet the group leaders Paul and Spencer. Paul White is a truly interesting and honest individual. A retired Foreign Service Officer who is not overbearing yet carries a surprising wealth of information about the world. Paul brings experiences from more than a dozen countries spanning a thirty-four year career with the State Department’s agency for International Development. Paul uses the academic skills associated with a degree in Psychology from Valparaiso University located in Indiana to facilitate international communication. Paul’s wealth of experience fits perfectly with the academic knowledge of Spencer Meredith who is currently a professor of Political Science at Rochester Institute of Technology in New York. Spencer is a truly balanced academic staring out with a Bachelor of Arts from in Religion from Swarthmore College, then switching disciplines to study political science with a master’s from Villanova University and a Doctorate from The University of Virginia.

With an interesting set of complimentary leadership styles, Spencer Meredith and Paul White gained the respect of the group without dissent. Spencer’s ability to focus on the scheduling and administrative details freed Paul to focus on making sure the Intentional Mission on Diplomacy trip had a balance of both experience and education. The effort and drive of both Paul and Spencer really made a difference in the quality of the trip. Without leaders that can work well together, seamlessly sharing power, it would not be long before fragmentation turned into serious conflict.

Monday, May 31, 2004: The majesty and marvels of Beijing.

The mission found out that there is nothing like a seriously long airplane flight, to figuratively, take the wind out of the groups sails. The group could tell from the moment they got off the plane that the country of China is synonymous with the government known as the Peoples Republic of China. Normally customs is a difficult process to get through, but thanks to the good people at the Chinese International Travel Service or sometimes just called CITS, the group went through customs without any trouble. Nobody had to fill out forms about declaring or not declaring, it was a painless process. The Chinese International Travel Service is the modern version of handlers. They have access to get into every part of the airport and with tourists or guests of the state through almost any checkpoint without any problems.

It was a good evening for the group. Paul and Spencer gave out room assignments and everybody got a roommate for the duration of the trip. The State Guest Hotel is an exceptionally nice hotel, the only five star hotel, we would stay in during the entire trip. If you take the time to look at the sign that says how many stars a hotel receives it is clearly part of a government rating process. A fair amount of information comes from that simple sign telling how many stars a hotel receives, blatantly showing just how much control the state has in the administration of the daily lives of business in the Peoples Republic of China. Everyone on the hotel staff speaks English and it seemed that almost every employee was wearing a trainee name badge, also printed in English.

The group meeting that day was an exchange of hotel information and a late night meal. One thing about the International Mission on Diplomacy that seriously is confusing is the fact that they schedule a meal about every four hours. These are not little snacks mind you, these are usually full fledged multiple course buffet like extravaganzas. This particular meal was so late at night that most people were not hungry or aware that the kitchen staff had to stay late to prepare a full meal for eleven at night. Sometimes it is so easy to accept what we see without asking how it got in front of us. In this case, using a little bit of knowledge about the food service industry and the investigative reporting technique of fact checking by looking at the room service hours, it was obvious that some special arrangements were part of making our first meal at the hotel a memorable one. Of course, some people simply headed up stairs to unpack bags and settle in to this five star hotel for the first time. The number of television channels was very limited and only two channels were in English, both of them were, of course, news channels.

Tuesday, June 1, 2004: Beijing the Capital of China.

Knowing that this was an exceptionally nice hotel, the breakfast buffet was necessary in the morning. It was the only quality meal guarantee that the group could expect. The buffet came with everything from fresh omelets to a large buffet of pancakes, bacon, sausages, and a layout of various continental breakfast foods. Following breakfast at the hotel, the group was in a good mood for the first major meeting of the International Mission on Diplomacy group and the faculty advisors, Paul and Spencer. This morning orientation session began at eight in the morning and was one of the only times that the group met with the coordinator of the whole project, a young fellow named Karl.

The group meeting was by design mostly an informational exchange between college students with some facilitated guidance from Paul and Spencer. Playing a number game that included picking three numbers selected at random then explaining the significance of each number to the group. During this game of numbers, a major event took place in which the mission was broken apart into groups of about six to seven people. Each group came up with a series of three or four commonalities that everyone in the group shared. For example, if everyone in the group spoke Spanish that was a commonality. Paul and Spencer then told the group to treat the room like a map of the United States and spread out according to the place where each of the students had spent the most amount of time. This exercise was the most informative, because it visually showed how diverse the student population was.

Breaking for lunch the group was about to experience the first meal of the trip which was also the first formal buffet. Since the group had people with all sorts of food allergies, vegetarians, and honestly some very fussy eaters, the buffets were always a huge success. One of the funny parts of traveling abroad is that it is not safe to drink the water so every meal you end drinking bottled water, coke, sprite, or the perpetually flowing green tea. Tea is safe to drink because it involves tealeaves and boiling water. Ironically, this is when the group first found out about food poisoning, not from the food at the restaurant but from airplane food.

The restaurant was strategically located next to a pearl shop that sold all sorts of jade, silver, and of course pearls. The group ran into several different Chinese items that are always around markets, the chop, characters, and of course fake merchandise. The American tourists bought everything from silver to pearls. Later when tourists were thinking more like students, they found out that the high quality silver was turning people’s skin green and the pearls were not exactly of the highest quality.

The group then went to the Summer Palace, which is an 800-year-old emperor’s retreat. This was the first time the group would experience the horde of peoples selling merchandise including of course the amazing waving Chairman Mao watch, the little red book, and what else but bad copies of Rolex watches. The longer you are in China the more clear it becomes that these three tourist items come from the back of a truck just like newspapers in the suburbs. It is difficult to find street vendors that are selling different merchandise, after awhile everything starts to repeat itself in the form of the shopper’s sympathy of Chairman Mao. Some members of the group were looking to find a dragon boat to ride around the lake. The local guide said that the Empress Dowager, who was dissatisfied with both the military and governing, moved to the New Summer Palace in 1889. The Empress Dowager is famous for being excessive, including building a giant stone ship in the lake. Of course, the decadence of the 290 hectares of the summer palace is as striking as where the money came from, sacrificing the construction of navy ships.

Wednesday, June 2, 2004: Messages and messengers.

One of the most disappointing and insightful days during the entire trip started with everything running as usual. The group had breakfast buffet style, then a trip on the bus to meet with a representative of the U.S. Embassy. Learning is about understanding what you know and how you know it just as dialogue is about being able to use what you know to understand what someone else knows. In the case of the U.S. Embassy, it was clear that the International Mission on Diplomacy was guests of the Peoples Republic of China, and not tightly affiliated with the government of the United States. The group barely got two hours of time for questions with a panel of three people, two of which were not interested in talking to students. The group received no official presentation and none of the formality, which the Peoples Republic of China provided.

The Chinese are notorious for giving the party line, but none of the Chinese officials can hold a candle the abilities of United States diplomats to avoid questions. The group was going to have the opportunity to discuss Sino-U.S. relations in terms of American viewpoints. However, the American viewpoints received better articulation by Chinese government officials who were more than eager to define both sides’ positions with respect to each other. This showed something about the relationship that exists between the United States and the Peoples Republic of China. American policies rise and fall with different administrations and China tries to adapt to the different policies. This creates a perpetual series of cyclical difficulties in international relations. With all due respect, the U.S. Embassy people did do a good job of explaining living and working abroad.

To compare and contrast the two systems, when the International Mission on Diplomacy went to the Embassy, the group encountered metal detectors and near airport quality security. When the group went for a behind-the-scenes visit at the Ministry of Foreign Affairs, the doors were wide open and water bottles were waiting for the country’s guests. Of course, they were serving water bottled by the Coca Cola bottling company. The afternoon briefing was about the role of China in the United Nations. It focused on the “one country, two systems” relationship between China and Hong Kong. The speakers were always referring to Taiwan and peaceful reunification. Sometimes it sounds like the economic expansion is part of a design to seek reunification with Taiwan through economic liberalization.

No trip to Beijing would be complete without a Peking duck dinner at a famous Beijing restaurant. In traditional Chinese fashion, they serve a complete meal then bring out the duck and plum sauce last after the group was almost completely full. The funny thing about Pecking duck is that you really only taste the plum sauce and if you did manage to eat the duck by itself it is highly bland.

Thursday, June 3, 2004: The Great Wall of China.

Most of the people in the group seemed to go through the motions of the day without questioning the world around them. The Chinese International Travel Service was gracious enough to give all of the members of the International Mission on Diplomacy red hats and of course a “lovely” t-shirt. Of course this was not an act of pure benevolence it was strategic. When the group got to the Great Wall of China the video crews everywhere added some depths to the first of several events commemorating the 25th anniversary year of official U.S. and China diplomatic relations. The China- U.S. Friendship Relay Race took place at a remote section of the Mitianyu section.

The Chinese students were fantastic and spoke incredible English. Of course, some of the American students had a difficult time making it up the Great Wall of China. It is only a little over one and a half miles to the top of the mountain all unfortunately uphill. The mission provided very few opportunities to spend large amounts of time talking to Chinese students. With every free moment, that dialogue is continuing between two students it seems like no matter what, students everywhere have the same issues. Ranging from teacher expectations, parents, and of course relationship issues students will always have similarities.

One of the great things about the Chinese People’s Association for Friendship with Foreign Countries is events like the Friendship Relay Race on the Great Wall of China turn out too well. Of course, at the top of the Great Wall of China several planned events took center stage. A demonstration of martial arts caught Spencer’s imagination. It is easy for people to talk about having an interest in martial arts, but until seeing the sheer awe of the crowd, watching these well-trained performers it is difficult to appreciate martial arts. Awards presentation was not to individuals who climbed the great wall in the shortest amount of time, but instead to the teams when every member reached the great wall. The focus of this race was on the team being able to succeed and not necessarily on individual effort, a lesson from the communist Chinese.

The mission’s next lesson from the Chinese came in the form of a letter carefully placed underneath the hotel door. The Presidential Plaza hotel in Beijing also known as the State Guest Hotel had an official memorandum sent out to all of the guest’s rooms that evening. “We have received notice from the Beijing City Television Administration Department that the following TV satellite channels are required to make immediate adjustments: NHK TV, TW TV, Phoenix TV, CCTV 9, and Xin Gong TV. Therefore, the above program will be temporarily disconnected for approximately seven days starting from today onwards June 03, 2004.” Several of the students from the International Mission on Diplomacy had done interviews with those very media outlets several hours earlier. It is difficult to understand what censorship is until the tangible reality of a letter spells it out clearly in text form.

Friday, June 4, 2004: Diplomacy in the context of a global world.

The following note collections comes from when the Vice President of China Foreign Affairs University spoke about, two major issues including peace and development both ideas aimed at promoting mutual understanding. A core tenant of the Vice Presidents speech involves focusing on exchanging ideas, narrowing differences, and expanding community as a major part of promoting mutual understanding through sharing information. Every youth form is an extension of the idea that, “Only through people-to-people friendship, will the United States and the Peoples Republic of China find a mutually beneficial solution to years of conflict.” In the future, the China Foreign Affairs University welcomes people and students to return to China for dialogues and discussions.

The Vice President of the Chinese Peoples Friendship Association for Friendship with Foreign Countries truly believes that young people are the future of diplomacy. This is a very common theme of Chinese governmental discourse. This version of the future fits with the economics now, politics later model that the Peoples Republic of China is using to redefine communism with Chinese characteristics. It is difficult to question that from 1979 to the present, China has seen unprecedented opening up to the outside world, attempting to enhance both understanding and cooperation. Think about this, twenty-five years ago, few real changes had taken place in China. Now China is a permanent member of the United Nations Security Council. Chinese officials argue that China is working on a wide range of issues striving for peace and development. However, serious issues remain about territory, but diplomats are balancing them against both perceived and common threats. An expanding focus in international relations is on economics with an increasingly high degree of complexity, the issue of bilateral trade, worth over 126.3 billion, an increase of 24.3% in one year.

China is trying to change the world investment market with over 40,000 investment projects worth over 40 billion dollars currently driving the Chinese economic machine. With over one million visitors, tourism and business are bringing increasingly large flows of capital into China. Over 180,000 students either worked or studied in China bringing global though to classrooms throughout the Peoples Republic of China. All this during an important period in time commemorating the 25th anniversary of the establishment of diplomatic relations between the United States of America and the Peoples Republic of China in the context of a youth forum. This forum received sponsorship from the Chinese Peoples Association for Friendship with Foreign Countries. Of course, none of this dialogue and education would be possible without the co-sponsorship of the China Foreign Affairs University.

Normalization of relations between the Untied Stated and the Peoples Republic of China is one of the most important steps in ensuring globalization and free market principles. Beijing is honestly a fabulous growing city, but as recently as 1981; the city looked completely different. Someone could wait almost five minutes by the side of the street for a car to pass. Beijing has changed and so has diplomatic relations. China’s major change is economic and in terms of international trade, China is now the sixth largest trading nation in the world. China is also the forth-largest trading partner of the United States. China is also benefiting from an ever-growing trade deficit with other nations especially the United States. The trade deficit is a major concern for the United States creating a potential major issue out of China’s resistance to allow the official state currency exchange rate to float on the open market. China has more than 63,000 students in the United States, only India has more students a sign of Chinese modernization and commitment to higher education. Chinese officials say, “Chain is a growing aviation market for international companies and this is increasing relations everyday, because more and more of the population of China can now travel to other countries.” After visiting several airports throughout the country, it appears that only the elite travel regularly in the Peoples Republic of China.

The rule of law and education is increasing in priority in China. During the last twenty-five years, the United States and the Peoples Republic of China have seen some difficulties, because China has not given complete control of the legal system to the courts. Of course, issues like human rights and intellectual property accent fundamental differences in how pervasive the rule of law is in both countries. Diplomats are interested in this anniversary year to remember the ups and not the downs. Discussion of intellectual property usually happens in terms of software and DVDs, which fuel a large black market, on pirated disks in shops throughout the country of China. Dreams about China’s growing prosperity are economic and for the most part not political in nature. Dreams about the rule of law increasing are as important as freedom itself, because without an institution strong enough to provide a check and balance on government, freedom is at the mercy of those in power. American social science models might work in the United States. However, some Chinese do not believe in taking quick action to change the system. For example it has been said that, “We can see the path, but the next generation will get to be able to enjoy that path.”

The President of the China’s Foreign Affairs research institute spoke to the International Mission on Diplomacy at one of the Youth Forums. Of course, the president is also a professor. The professor sounding the eternal chorus of the Peoples Republic of China and default them of government officials that, “young people represent the future.” The professor said that, “Knowing that it has been twenty-five years since 1979 history divides well into two periods the cold war and the post cold war.” Academics sometimes talk about the common need to fight against soviet expansion. This is a fairly well articulated revision of history trying to paint a picture of history where China was a major player in the cold war. Almost every professor has some sort of theory, for example, the President of the China’s Foreign Affairs research institute believes that 1984-1989 was the most stable period of relations between China and the United States. Arguing that -some consensus exists about when China’s relations with the United States first found trouble increasing and decreasing after a period of relative calm in the early 1990’s. The Chinese perspective is that when Taiwan visited the United States in 1995 it seriously hurt international relations throughout the world. Why does the United States spend so much money on surveillance of China? China is skeptical about the models that predict the future of the collapse of communism, based on Soviet Union models.

After 911 the debate about China being a problem stopped. President Bush rarely mentions China in speeches. Media organizations in most countries in the last two years have become more passive about China. What has terrorism meant to the basic features of Unites States relations? Well, it involves sharing a new common interest while having fundamental differences. The United States and China can now agree on three very important global issues. Primarily, the two countries share an interest in the pursuit of peace and stability. Economic relations are the issue that big business finds to be very important to future of both countries. After discussing peace and economics both countries quickly switch to facing challenges that are global, not bilateral in terms of North Korea, Iraq, and WMD. The Chinese government believes that people-to-people contacts have to be candid. The reality about candid conversations is that diplomats and people do not talk about human rights, Taiwan independence, religious freedom in Tibet, and of course recognizing Tiananmen Square. Is it possible that both countries with two different sets of history and values can find commonality? While the Taiwan issue creates a certain degree of mutual suspicion in terms of established and rising power, it does not take long before the bigger questions give way to the arguments about China integrating into the global economy.

Richard Landu has been expounding on international relations in terms of business for several years. Landu was eager to explain the differences between hardware and software. Some people like using computer metaphors to talk about hard power and soft power. Cold War language does not always transfer well to modern arguments during this period of global awareness of terrorism. “History is at the same time very illusive. The relative nature of perspectives on time and history make it difficult to determine absolute truths. Historical facts are sometimes different from a particular cultures remembrance. China and the United States come together not as a competitors, not as friends, yet at the same time not enemies.” If you think, the two countries are friends then simply ask a Chinese diplomat if the United States has ever influenced the Taiwan issue? The official government statement sounds something like, “America is an aggressive militaristic country and China is peaceful friendly state.”

The panel discussion at the Youth Forum was very anti-American today. It involved questions about how any members of the house and senate did not have passports to leave the country. Then the panel made the argument that American leaders have mostly never left the United States and do not have the knowledge necessary to make decisions about geo-political issues. The moderate then claims that a tremendous press bias against China has destabilized relations. Mr. Yang Rui, Central Television of China Moderator and host of the very popular English language program Dialogue really sounds like a partisan political. Does Mr. Yang Rui really have the gumption to argue that the free world press has a bias against the Peoples Republic of China? Yang probably thinks it is perfectly acceptable to require every owner of a television station or newspaper to be a card-carrying member of the communist party. The reality of the situation is that if Yang took the time to read the uncensored world press, Yang would find a diverse set of views and arguments about China. The group started to notice that the video crews were mostly taping the audience and not the speakers. They were taping the audience reactions to things. A university professor later talked about how many of the young American faces that were recognizable from the dialogue program broadcast on CCTV channel nine.

What is interesting about the Youth Forums is how quickly the government level media control influenced a peaceful discussion of friendship, mutual understanding, and learning. The government brings in Mr. Yang Rui, China’s version of Larry King, to moderate a panel discussion between students from the United States and Chinese Universities. The level of discourse needs to be person-to-person dialogue. Discourse and information exchange has to be open and honest. Bringing a mass media icon to interview American undergraduates having discussions with Chinese doctoral students creates a fundamental inequality. China currently has government control of mass media. What happens when the military industrial complex is the state? Strange moments occur like when being in a hotel room at the State Guest Hotel with the BBC worldwide news on when all of a sudden the screen blanks out when something about China is on television.

Saturday, June 5, 2004: Artistic and diplomatic reflections.

The International Mission on Diplomacy was very lucky to be able to visit Tiananmen Square and explore the inside of the Forbidden City. This year marks the fifteenth anniversary of a peaceful student protest in 1989. Students working peacefully and more important non-violently to strive for progress were violently murdered by the Chinese government. Students are no match for tanks or trained military personal and it would have been just as easy to arrest the unarmed students, as it was to end the lives of peaceful protesters. The government should recognize the events of Tiananmen Square and stop whitewashing the past.

The mission visited the Temple of Heaven, which is an icon of Chinese architecture.

Having nearly VIP seats to a performance of the fabled Peking Opera was a nice conclusion to the day’s events.

Sunday, June 6, 2004: In the footsteps of Marco Polo the city of Xian.

The group meeting went exceptionally well the group encountering a question from one of the Chinese students that stated that the United States civil war was fought because the northern industrial complex wanted more slave workers form the south. With any luck, this question simply came from poor translation and not an institutionalized view of the Chinese educational system. The group came up with a list of words to describe the Peoples Republic of China that fit into two categories positive and negative. For example, the words that negatively describe China include Façade, Oppressed, Contradiction, Apathetic, Authoritative, Controlled, Orwellian, and of course fake.

The positive words that members of the mission used to describe China were Changing, Beautiful, Hopeful, Traditional, Close/knit, Insightful, Rich, Conservative, Proud, Challenges, Willing, and the hope of Potential.

If you listen to the rhetoric of Chinese government officials, then clearly discourse gives preference to business as if businesspersons are not the same as citizens. Two different classes of people exist in the new China. Those people who live in the cities and are able to enjoy some aspects of market capitalism and the rural people sometimes called peasants, who farm the peoples land to fee the people. Farmers in China work to feed the people without owning land. Functionally, Chinese society is fracturing into a definitive two-class system that creates the potential for serious class warfare in years to come. Economics drives change while politics guides the economic transition from the background. The Chinese have a communist handbook, or at least a collection of statements that are popular and officials can repeat them on command to answer questions. None of these statements deal with the issues of class warfare or the impending resource crisis.

Monday, June 7, 2004: Blending the modern and ancient everyday life.

After breakfast at a hotel that is simply not the same quality as the State Guest Hotel, the group prepares to see one of the most amazing sights to behold in China. The Mission will have the opportunity to visit the amazing 8,000 man Terra Cotta Army and Museum of Antiquity. It feels like walking into an arena or a stadium without any seats. The wall walls are plain and the ceiling is made of rafters, yet that is not what is important about the building. In the dim light of the gigantic room, rebuilt Terra Cotta warriors are everywhere. A society built on remembering history and culture has a difficult time reconciling the fact that so much of the history of China remains lost underneath the ground. The Chinese people spend a fair amount of time living in the past. The problem with this way of life is that, because of the scope of history over several thousand years the Chinese people do not really know their history. For example, how do you loose a ten thousand-person army? The Chinese people discover it and embrace it as a fundamental part of Chinese history without question.

The Great Mosque is a very strange place indeed. Only one of the members of the International Mission on Diplomacy was able to speak the correct password to enter the Mosque. A Syrian national transplant to the United States named Kinan Alhoch.

Tuesday, June 8, 2004: through the portals of discovery.

Could the Chinese answer this very serious question, “Do you feel having a government controlled military industrial complex constrains the modality of industrial formation?”

The mission was able to talk to the Xian foreign affairs office, which is made up of urban districts, and three natural regions. Xian has 7 million people, with three million people living in the city, spanning a total distance of 9,900 kilometers. Xian is the ancient capital city of 13 dynasties. Some people say no new construction is allowed in the city because you might find some history. During the construction of an expressway, the Chinese discovered some history while building a roadway. The responsibilities of the foreign affairs office in this province or country are to function to provide information to local governments or national foreign policy. The foreign affairs office is working to put into practice state policies. Government is working to formulate local foreign policy administration policies in coordination with the implementation of national policies. The foreign affairs office works to coordinate events involving foreign policy locally to approve foreign policy reports. The administrative role in handing foreign policy in the province is research and information to exchange collecting everything possible. The administration oversees all temporary overseas travel, invitation letters, issuance of passports and visas. They organize and host VIP visits and official delegations, especially at the minister level. Organizing interview trips for foreign policy journalists implying that journalists come and apply then receive information on where then can and cannot travel. The foreign affairs office is providing foreign policy guidance to the central government departments. Officers work to fulfill other obligations of provincial governments like when leaders ask the government to organize in and out of the country visits.

The official description of the Foreign Affairs office involves, “Working to expand cooperation with other countries in terms of foreign policy and people-to-people exchange, official, and non-official the foreign affairs office is responsible for the day-to-day administration of government policy.” In the past the foreign affairs office did need central government approval for investment over 30 million, but not anymore. The government can stop certain fields of business from operating and instead of doing this in the interest of free trade or through anti-monopoly legislations the Peoples Republic of China does it through political power. Government security cards are the one identification everybody must have as they travel around the cities. This is the primary mechanism for social control, because even some purchases require information from identification cards. Diplomatic passports are red and so are the service passport and then of course China has an ordinary passport for business and citizens. It is interesting to note that the Chinese put a heavy precedence on strictly dichotomizing the difference between business and travel. The Mission receives the party line almost everyday, that the provisional government has a popular election by the people’s congress. Of course, this logic follows the same rational of explaining the educational system in detail; that any college graduate has to sit for examination to work for the government.

About this time in the trip, members of the International Mission on Diplomacy are starting to wonder, “Where are the factories?” What is the relationship between the central government and local government in terms of developing principles for economic development? The answer put simply is that China is a communist state. With or without the theory of communism with Chinese characteristics the basic tenants of the free market such as free entry and exit simply do not exist. No business can build a factory in the middle of the city or anywhere close to the city or highways. China is working desperately to figure out how to define a balance between rural and city development. China is also feverishly working on a solution to regional balance so not just the coast regions are enjoying development. These two problems of balance between region and city development have the potential to spark great economic and social unrest. In a combination with several looming nature related issues in the major cities, China is dealing with social and environmental degradation while trying to keep economic growth above seven percent. However, domestic development and integration into the outside world is now clearly on the minds of Chinese policy makers.

Wednesday, June 9, 2004: Bridging the old and new Shanghai.

The trip to Shanghia involves going to an airport and getting on an aircraft. This is probably the most uneventful day of the entire trip, yet strangely relaxing.

Thursday, June 10, 2004: Shanghai center stage in world affairs.

The mission had the good fortune of being able to visit a Chinese research institute. A diamond in the rough, a source of intellectual banter that is free from the rhetoric of the central governments vision of a New China or maybe the word think tank does not translate well in Mandarin. Researches said that the institute had independent research autonomy simply fulfilling the role of giving reports and suggestions to the central government. The think tank was working hard on advancing strategic study about global economy. Finding new answers to complex questions concerning comparative gender studies occupied them while at the same time taking the lead on understanding how the Internet and terrorism are changing the world. Dialogue and discussion is the most important part about thinking and knowing. Understanding is a precondition of knowing each other better and better.

Shanghai Institute of International Studies changes the face of China foreign policy, adding to the facilitation of China’s peaceful emergence into the global economy. China is trying to figure out how to fuel the emergence of sustainable development in a country that is afraid to forecast economic downturns. The researchers are coping internally and externally with the idea of a socially and economically divided China. Of course, these intellectuals want to develop a new strategy. The future could bring new threats of warfare and conflict. China has to change the mindset of the country to working for change and developing both domestically and abroad. Focusing on the vision of a new security concept, with equity, mutual benefit, systematic security systems, and comprehensive security policies are necessary to help China modernize. China at the same time is improving constructive cooperation in terms of United States relations, and must recognize making international relations one of the most important parts of playing a constructive role in intentional security policy is essential to long-term stability. All governments must deal with each other as great powers. China has deeply rooted viewpoints on all the great powers, partnership, difference, and hidden security issues such as self-determination. Instead, China focuses on highlighting multilateral diplomacy in the world and legitimizing regional organizations such as the United Nations, APEC, and SEC.

The Director of Strategic Studies talks about the Spratley Islands question in terms of foreign policy. For the United States to have good relations with China, it must concede that the Spratley Islands are China’s property in an effort to maintain peace and stability. Researchers are providing China with unique views on government issues through internal reports while still publishing some academic journal views that are not necessarily similar with the government. This is a think-tank, a forum of totally independent autonomous research. “The government rarely tells researchers what they are thinking about at the think-tank.” Even the researchers at the think tank believe in the old party line about, “One country with two systems for peaceful reunification.” Most researchers do not hold optimistic views, the general assumptions are that the risk of warfare decreases because of global economic interdependence, and increases because of democratic voting system in Taiwan.

Members of the Mission spoke with international law professor Chen. Chen is a tenured research fellow and director of international law, who received a complete education, all of it in Shanghai working hard to bring law to the Peoples Republic of China. Working with foreign policy relationships and international law requires understanding that European influence on law makes peaceful coexistence between the developing and developed world difficult. National sovereignty, terrorism, and non-aggression are ideas that come into conflict in the international legal system. Almost every country believes in equality for mutual benefit. China gets more involved in international law ever year, for example the United Nations 1982 conference on the law of the sea. China has United Nations experts sitting on the international court of justice. A Chinese justice now is the president of the international court of law. China believes that traditional international law does not express third world interests. Following the new world economic and political order would be devastating to development in China. For some reason Chinese legal scholars still think the people’s perception comes from the opium war, from the Chinese perspective an unfair treaty or set of agreements forced by the British. Chinese attitudes are changing contend legal scholars, but some believe the world is pure anarchy. Power is still the most important factor in international law. The rule of law needs strength.

The United States in terms of the world anarchy of law enjoys unprecedented power and wealth explains professor Chen, “Without a single country, standing above the rest with hegemony the most important countries will still have to pay respect to organizations like the United Nations and the World Trade Organization. All countries must accept the restraint of these countries. Capabilities to carry out countries own interests without paying attention to these restraints create a paradoxical future and contribute to chaos in the international order. China does not see itself as having hegemony in Asia. Negative connotations exist for the word Hegemony not for the word leadership. Rising powers challenge the states quo, look at the history of China, when scholars experience a lack of original thought they defer to history. History is one of the dimensions of understanding rising powers.” The professor spoke fluid English, while at the same time being so word economic that almost every thought sounded somewhat cryptic.

The professor was curious about Iraq prisoners and the importance of international law. “The United States has made many mistakes recently. All prisoners have some rights food, comfort, and safety. The United States does not recognize the terrorist as a prisoner of war. China would argue basic freedom and rights are non-disputable. Prison abuse scandals have a damaging effect. American people believe in individual cases. Increase numbers of people are suspicious about the United States motivations.” The professor then went on to talk about the lessons from Tiananmen Square comparing the international criticism and pressure. “Fifteen years ago actively participate in the demonstration students very pure and honest to push forward the progress of China. Unfortunate for bloodshed governments have made some mistakes by not seeking peaceful solutions. Leaders have own ambitions, making the students skeptical about the leaders motivations. Beijing wanted to get through the isolation; international pressure in the end forced the nation to open up. International factors and reasons for average people with better life and more freedom the hierarchy of needs is true and the motivation of the government to reform.” If China still gets static about Tiananmen Square, then the United States should expect the same about the POW pictures.

International courts have serious compliance issues. Both the United States and the Peoples Republic of China are not full members of the International Criminal Court. International law is indispensable for a world order. At present, the state is the most important actor. Sovereignty is a very important thing, difficult to get China to make concessions about that. Serious issues exist like genocide, war crimes, aggression, crimes against humanity. Direct enforcement through international organizations is a very contentious issue. Indirect enforcement through domestic courts and legislation is a more likely alternative. China accepts indirect enforcement through domestic courts and legislation. China currently accepts indirect enforcement.

1950-1970 is a period with increasing developing countries leadership, now China is on the verge of development. In terms of North Korea questions, the six party talks are the best mechanism to deal with problems. China works with North Korea and treaties. China has joined the Nonproliferation Treaty, in addition, other various treaties and is currently playing an active role in the nonproliferation of weapons of mass destruction. China has sent people to North Korea saying not to develop nuclear weapons. China will not support breaking the Nonproliferation Treaty and respects to treaties. Implementing a Legal system is very difficult compared to ratifying the treaties, reform of the legal system, criminal procedural law, administrative law, protecting the rights of the accused then we can come into compliance on the convents. In a few years, progress moves up, not enough, but it is moving forward.

In the last twenty years human rights has been increasing especially in economic terms. Human rights by the way are an economic issue in China. As a developing country, most of the people are under the poverty level. Country development arguments are that China first has to raise income, and after that then move to issues like political rights and freedom of speech in the future. Freedom of speech is increasing, look at what happened with the SARS problem. Newspapers covering this issue criticized the government on such issues. Human rights advocates perceive a metaphor that through a microscope, everybody finds lots of problem, but through the use, the telescope people find more progress in China. Woman’s rights are not a problem in China. Only after legal reform can China have progress.

Foreign Correspondents Club Meeting

Media control has loosened up except on the one child policy. One of the reporters has a friend who felt censorship. Friends within the government are necessary, does this control information? Audience matters, if you write just for English it is different from writing just in Chinese. The correspondents are selling or writing for three different organizations at least. At one of the publications, they write for the editor says no articles about homosexuality, because it is illegal in Shanghai. One reporter was writing about education in China concerning parallels with the Brown versus the Board of Education. The party controls education. The communist party has censored entire paragraphs on education. Government officials steer articles towards observations and not speculation. Research on topics is available for the casual reader. State run newspapers in China; have a tendency to give press briefings only to state accredited correspondents with facts. Limited numbers of official who will talk on the record mostly have to find sources through civil society. Civil society is not actors from the government or the economy. Fear of raising awareness of specific people’s opinions to the government exists. Local governments are beginning to put information online. Government says and puts out what is news worthy not accurate perfection of information about what is going on. Shanghai is going to institute a similar freedom of information act law, the Chinese constitution has nothing to do with reality.

The communist party is number one. Official press does not talk about breaking crisis. In China, readers would never find an opinion poll on Tiananmen Square for instance. China experiences fragmentation in terms of regions, markets, consortiums, and companies. Lots of news appears on sale but this does not guarantee a free press; quantity does not guarantee quality. Journalists receive education on how to help the government, not to question. In school, journalists are taut about journalism being a part of national security. In China, it is difficult to find a Woodward and Bernstein, or even the Washington Post. Everyday people experience television blackouts of censored content. On campus, students put up banners and in another situation students sat out to protest. What do you accomplish if with protest you go to jail? Videotapes were widely circulated and Tiananmen Square receives remembrance from the people, but the media, simply whitewashed the event on orders from the government. Probably the nation in China is as split about Tiananmen as the United States is about the Iraq conflict.

The people are not a motivated to start a political movement, no political freedom, but now at least the people have some economic freedom. Why do you want to make trouble for a government that is making your life better? Taiwan is a fully functioning democracy. Remember the government pretended that SARS did not exist for over a month. Media is mostly glossy magazines like Cosmo without much official content. Very few free press newspapers make it to the people. That sort of thing does not exist in the Chinese worldview. About 9% of Shanghai speaks English. Dragon Television does work with presenting information in English. Fractions do exist in the population. What you do see coming out about the internet is tales of a young boy who spent three days at an internet café, the message was trouble for the internet café. A communist party fraction exists that does want to close the internet. What is the governmental bias? Washington DC and Beijing are political while New York and Shanghai are economic.

Trying to explain one country to another is a difficult proposition. Since 911, the only real interest is in covering the Middle East. Domestic news coverage about China simply does not exist internationally. Remember both sides; China and the United States have prejudice against each other. The Chinese do not understand each other, this goes back to the warring states period. The Chinese people are simply not ready for open and honest discussion about Tiananmen Square. Language problems exist for journalists requiring them to establish a trusting relationship with translators. Is the media the guardian of the state? Subjective and objectively the reality is that the way we see thing will always be subjective. Trying to seek truth and be objective at the same time is difficult.

Desire to participate in free inquiry must exist for the Chinese students. A media only presenting one side does not keep the student from being able to question. The media is part of the culture. A culture of deference to your elders and teachers perpetuates a cycle of no questioning authority. How do you get students to think independently and creatively? Assume autonomy and the power to educate themselves. Not all of us in this room are thinking the same thing. Censorship in China is a formal process. Publishers of papers have to be party members. If you are going to own media you have to be a party member. A person does exist to read the copy. A censor says what is fit to print in theory because the party believes education controls society. How do you communicate through the media with such censorship? The reporters have to learn to state the same argument with different words.

Friday, June 11, 2004: Global impact issues and viewpoints.

Peoples Republic of China Sino-US Youth Forum provided a very distinguished speaker President Chen of the China Peoples Association for Friendship with Foreign Countries. The translators have printed out notes of the speech. The speech begins with a framework of how to find the truth. Reviewing the history of the last 33 years, 25 of those years have broken out of estrangement and created a stable relationship. The professor has issues with several obstacles to United States and Chinese resolution of final relations. Hot issues around the world such as terrorism set the stage for productive talks for the seventy new young American friends. Peaceful cooperation is the goal of China’s geo-political relations with the outside world. “American young friends do not come for threats, China is not a threat China will not copy the United States model, instead they want to work together to benefit society.”

This United States and the Peoples Republic of China youth forum will assist in building a strong future for relations. Better mutual understanding, 2004 is the 25th year anniversary, which grants this forum special significance. “The world is expanding with diversity. The government must promote mutual understanding and exchanges constantly. The young are the future to upgrade the future.” Several Fudan presidents have attended United States Schools, dialogues, and exchanges. Every year hundreds of students study at international universities. Yale exchanges students with Fudan. Forums will promote future collaborating and exchanges. It is always the younger generation that makes the future. Professor Yuan spoke about the CCTV9 Dialogue program featuring United States students on the program and had several comments on how many faces were familiar. Change moves China forward during the past 26 years of opening up and reform. 30 years ago, people were dressed in MAO uniforms. They would have said come and look at these foreigners. A country without Coca Cola, McDonalds, KFC, or even AND1 emerges as a major market for world corporations. “Profound change has taken place in the interest of United States and China relations. Economic progress and physical change occurred for people during that period of change 25 years from 1978-2003 the economy averaged 9.7% growth.”

In conclusion, the professor wants to talk about changing minds, concepts, and ideas. Urging that a blind copy of foreign models seems to not work well; look at the Russians, they must find a way with Chinese characteristics. China will enhance political and legal systems in the future. China is moving to rule by law and a market economy with a push to clean up government. Understanding China’s developments must be by peace, for peace, and of peace. “PRC in 1949 averted possible large-scale internal war. After observing the world, global war is avoidable with economic opening. China wants to encourage the young generations. Even in politics, the younger generation needs to move up the schedule of change. The emancipation of minds and learning from the outside world makes 2020 the better goal year for China being open.” Scholars believe that by 2050 China will be a full-fledged superpower.

To move toward this status of world power China launches a strategy of reform and opening up. Economic liberalization is all motivated on the end game of getting Taiwan back peacefully. By creating open relations with the United States and economic interdependence, economics stabilizes relations to the point where Taiwan is not an issue. These three decisions are part of a design. China is the fourth largest trading partner of the United Stands and the Untied States is the largest trading partner that China has. After 911, the Chinese government found an issue that resonated, changing the political game to the point of even asking the United States for help with the SARS problems. Great differences exist, history, culture, language, systems ideas, and value systems, but the possibility to work together economically trumps other factors. Taiwan is the most important question from the Chinese perspective. An American duality on policy administration exists since Nixon said China policy is strictly one China, but Taiwan relations keep getting better. The United States sells more weapons to Taiwan, but we see more signs to the opposite to bring the two countries to a series of conflicts. Growth and development between the United States and China might not be enough. The United States will remain a superpower and China will inevitably gain power, a win/win proposition for international trade. China claims it will not seek hegemony or power of that kind.

Future tasks of young people, education, science, and technology changes because young people use computers, developing a future market for both countries. Using young people as a military deterrent of the future since the younger generations have no history burden of the cold war. Then a question about resource conflict and development sparks a very angry set of answers including: 1) China has a right to develop, 2) The industrial revolution was over a century ago, now resources are hitting a shortage, and 3) Less developed nations are going to have problems getting resources. “The nations of the world are now living in a land borrowed from our children.” China and the Untied States must work together on political relations in a broader and yet more specific range. High-level strategic dialogues are necessary.

Vice President of the United States Dick Chaney spoke at Fudan about having rounds of talks on terrorism. Relations cannot be hostage to specific issues like Tibet, Taiwan, and human rights. Is the United States trading Taiwan for terrorism and economics? Need both democratic and rich parts of China. United States concern is not purely over democracy. Totalitarian regimes conversion to democracy is a nice work and it is a good concept. Democracy is a future goal with Human Rights. China believes in having a process. Most of the time China experiences division, but now the people are working for reunification. The United States is currently having a war with terror, first time loss of security in a longtime. People want strong leadership with safety. Concerned with what is going on in Iraq, Bush could not imagine that everyday bad news would stream over the television. Jobs, outsourcing, Medicare, China has a single issue for watching in terms of the Presidential election. China wants to know what will happen with Taiwan. China looks forward to a fundamental stability, seeking relationship as a strategic partner with the United States.

A natural resource crisis is on the verge of changing international relations. Peoples Republic of China representatives never use the word recession. China deliberately avoids the question of what if recessions were to occur that is what scholar’s debate. Long-term issues 50 years in the future have to factor in recession, difficulties; China will not climb at a 10% growth rate forever. GDP is not the only measure; greatest efforts have to ensure a soft landing of the overheated development. China needs a cool balanced development concept.

Peoples Republic of China Sino-US Youth Forum brought back the Chinese evil version of Larry King, Mr. Yang Rui. With the return of “Larry King”, each student is to speak for five minutes then Spencer is going to be able to talk for about thirty minutes. “Larry King” is back and all of the Chinese students that are speaking are all at least PHD in international relations.

The first Chinese student speaker says that, “Taiwan is a lost child of China, they cannot be separated. Reunification must be done, held all people not just done by nationalism. American people do not give respect. Americans usually take pride with no remorse. Do not understand why Taiwan is part of china. Fear United States government commitment to give Taiwan the ability to have self-determination. Final consequence of arming Taiwan could be war; arms are short sighted and add to misperception. Taiwan is not a nation it is a province of China. America has hurt the Chinese People, must clear up the relations.”

“Let this experience mark an age of mutual understanding Fudan has a saying to renew and improve ourselves daily. Story of two old people American borrows money to buy a house and the Chinese saves entire life to buy a house. Different concepts, yet similar, Chinese know more of Americans than Americans know of China.” China has no idea that it has two classes of people in terms of the rural and the city.

“Walking a mile in someone else’s shoes.” Understanding beyond book knowledge almost all communality is threat based. Then Yang says that some of the press in China really believed that America deserved the 911 attacks. Other journalists criticized them because of the extreme loss of life, not based on foreign policy.

A speaker talks about the movie the day after tomorrow saying, “No more water pollution.” China has troubles of water pollution. In 2003, 46 billion tons of water were used. 4.7% higher than last year. Majority of rive water in China is not safe to drink china needs sustainable development instead of industrial driven economic expansion.

Nixon’s trip to china changed the world. China needs to float the currency eventually. Market forces through time and expierence need to build market efficiency.

Some random PHD student starts talking about China and the United States in terms of Taiwan and ideological differences. Notice that so many Chinese students show up to the Sino/US youth forum. Great powers from the perspective of social transition they have chosen very different paths. What China is doing is just tricking the people, in terms of paths. Russia will never be as bad in the cold war ambition as the United States is in terms of having a vision to unify the world with capitalism.

Media troubles with defining what communism. Since China has no free press, we need to share information. The speaker said absolutely nothing. In the world of diplomacy, sometimes speakers simply talk without saying anything substantial. Every obstacle presents an opportunity. Living is possible in and out of the ivory tower known as education. We must not ignore nationalism and globalization.

One of the truly defining moments of the entire trip was when the Chinese International Travel Service was not paying attention and allowed an unorthodox speech to happen at the Youth Forum. Dr. Spencer Meredith speaks, asking the question have you read Mao’s little red book? Have you read the constitution of the United States and the bill of rights? Spencer is trying to provide the American perspective on international relations. American started when patriots became reputation. The Americans have a motto, “No taxation without representation.” Major virtue of revolutionary thought. Declaration of independence has certain common virtues including all people being equal. The ideas of life, liberty, and the pursuit of property are fundamentally important to Americans. How and why American came into being is the way America sees the world. Spence goes as far, as giving the French some credit for American independence. Great power France gave help then pulled the hand away, sometimes-American foreign policy is as challenging as internationalism. Our interests are generally good, look at the foreign policy of giving away money to help other countries. International forces are necessary to help protect international rights, stopping megalomaniacs and dictators with military force. Altruism with selfless action is very rare in the world. Niccolo Machiavelli was the founder of the international state system. The morality of the country is more important than the well-being of the ruler, so in essence national interest trumps individual interest. If you were not self centered and nationalistic your country would not exist.

No legitimate third party or world government currently exists. States have to rely on themselves in this self-help system. Uncertainty is a problem of information exchange. Uncertainty is a problem between individuals and a larger problem between states. Time and working together reduce that uncertainty. Yang made a good comment about motherland and homeland. United States has survived and raised the issue that both the United States and China, came into being through revolution both want the status quo. The Three T’s are Taiwan, Tiananmen Square, and Tibet. 1949 was a revolt. Fear of another revolution, the unknown of democracy. Spencer tells the story of George Washington and the whisky revolution. In the 20th century, suffrage, civil rights, through the rule of law peacefully and non-violently, see the students peacefully protesting. American provides Taiwan international assistance in an effort to raise Taiwan. Remember that the Peoples Republic of China came into being in 1949 and that the Taiwan question has to think about two reasons self-determination and democracy. Tibet is an issue the Chinese think will go away and become a less contentious issue. Americans see Tibet as an issue of religious freedom.

Saturday, June 12, 2004: Discovering cultural riches.

The International Mission on Diplomacy went to the silk city of Hangzhou, which the Chinese often claim is somewhere between heaven and earth. Richard Nixon and his wife visited the silk city of Hangzhou in 1972. Andy a Chinese student was kind enough to give tours to American students. Saying in an email that, “I hope this visit to China gives you a deep impression. Maybe now, you are still on the flight back to US… I have visited your webpage; I like to read your diary of the adventure here. I expect the updated diary including the trip in Zhejiang University and in Hangzhou.” Andy like most students from Chinese universities became very willing to have conversations with students about a wide range of issues. Some Chinese students actually wrote papers and went through interviews to be able to meet the American college students. It is very reassuring that Chinese students are so interested in meeting students from other countries.

Sunday, June 13, 2004: Shanghai dragonhead to East Asia.

The Mission spent the morning visiting Shanghai’s cultural sites, including the famous Jade Buddha Temple, Shanghai Museum, and the Bund. This is one day that became a blur from all the Shanghai highway traffic and street venders selling the usually Peoples Republic of China gear.

Monday, June 14, 2004: Homeward bound.

This final section is the conclusion to this set of critical journal style observations of an American tourist in China. This discourse attempts to show how freedom to access information is a fundamentally necessary part of a fair and equitable society. The Peoples Republic of China has so much control over the free press that anyone who owns the rights to mass media production must be a member of the communist party. Without a free press, the government can literally control the thoughts and opinions of the people. In modern China, dissent is not a natural process of argumentation. A culture of saving and maintaining face, some people call this respect, perpetuates a submissive lack of intellectual freedom to challenge authority. Not being able to challenge authority creates two fundamental structural problems of informational rigidity and social conformity. If society is willing to conform to the wishes of the central government, then change is in the hands of the elite and not the masses.

This discourse attempts to avoid self-censorship and discuss the major questions facing international relations and the global economy. One of the major problems with addressing issues directly is that some readers will simply stop listening, because they encountering dissenting opinions. One fact is clear; history will remember the three T’s of Taiwan, Tiananmen Square, and Tibet. A fourth word that starts with the letter T has clouded current discussions of international relations. Terrorism is the one issue that both the United States of America and the Peoples Republic of China can agree on without hesitation. When China lost the lives of eleven Chinese workers in a terror attack in northern Afghanistan on Thursday, June 10, 2004, members of the International Mission on Diplomacy could see the honest resolve in the faces of Chinese government officials. Terrorism is an issue that puts the three T’s of Taiwan, Tiananmen Square, and Tibet on the international relations sidelines. Foreign policy experts and diplomats will have to adapt to dealing with the big T associated with terrorism before being able to confront the very serious issues of self-determination, religious freedom, and human rights.

History sometimes provides the perspective necessary to take a moment and look back on where society has been and where it will be going in the future. The path of history changes course almost as if history was a river during a hundred year flood. A watershed event in the History of the United States of America the first extreme domestic terrorist attacks through visual imagery emotionally influenced the nation on September 11, 2001. Terrorism is an issue that international relations cannot ignore. Perhaps the evils of terrorism can push forward a new set of critical observations and dialogue about international relations transcends the burdens of diplomatic restraint. Diplomats have to be able to discuss terrorism and sensitive issues of international relations. Still addressing sensitive international relations issues is why diplomacy is not politics. This process of dialogue explains the point where diplomacy breaks down and market forces shape policy. International business is by default the primary group of diplomats making foreign policy in the Peoples Republic of China with over 10,000 joint ventures worth 40 billion dollars.

Calling into question how the free and open exchange of information is going to facilitate change between the strategic bargains that are currently taking place between the Chinese people and The Peoples Republic of China. Can the people continue along the path of economic liberalization without question? Every college student that has seen an economics textbook knows that a country attempting to grow at above 7% a year will eventually have to stabilize. Resources allocation is becoming a major problem between the city and the rural communities. However, the problems of resource allocation are compounding from the problem of scarcity. It is only a matter of time before the Chinese cannot purchase enough natural resources like oil and minerals to sustain the economy. Resources competition could be the issue that breaks down the newfound strategic partnerships forged around fighting terrorism. The governments of the United States and The Peoples Republic of China are currently working together in the name of fighting Terrorism and expanding trade. People who can think for themselves know that this fragile peace can only last as long as trade stabilizes globalization. At the individual level, people are trying to balance change with the underlying feeling that people are simply people, and that the citizens of both countries are simply trying to move forward as societies.

At the state level, diplomats are not addressing the realties through conversations about a coming resource crisis or the inevitable ideological conflict of the three T’s Taiwan, Tiananmen Square, and Tibet. The major issue facing the world today is without question terrorism and in the name of diplomacy; serious issues are not receiving public discussion. Without a free press in China, the people are not fully aware of the economic realities facing the countries unprecedented growth and economic liberalization over the last twenty-five years. In the name of hope, peace and diplomacy, when the Mission on International Diplomacy sends students to visit China in 2029 to celebrate the 50th anniversary of official diplomatic relations between the Peoples Republic of China and the United States of America the serious questions will have been answered.

The Normative Game: Motivation and social preference theory

Friday, July 25, 2003 at 5:43 PM
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It works like this society wants to promote normative values. The social animal is compelled to endorse the normative project. In fact for the structures of society to bind that social animal to its norms the project must be perpetuated. Now if a rational, coherent, autonomous subject is merely a castle in the air, a construction of enlightenments that rests on the foundations of normative assumptions. Those foundations are the intellectually indefensible foundations of the system, which only makes sense in the grand context of itself. Now these foundations are built on the old moves of the past in an attempt to perpetuate social motives through social preference. Now the social fascination with tradition continues to allow that social animal to follow the path preordained through social norms without. These are the foundations of ideas that are founded on an argument against the inertia of social norms within almost natural preferences. It is possible that this argument can be perceived as defending the intellectual validity of one version of the game created by social norms against social preference itself. What is also possible is that this really serves as a check against the social animal being bound to the inertia. This piece of the bureaucratic puzzle can be implicated as the cornerstone of all social logic.

Be prepared to take a step back and question everything that could be part of what you perceive as preference within the bureaucratic structure. Then take a step forward and make sure you can see the bureaucratic structure and all of its compounds. Now if you feel that these are the instructions at the beginning of a waltz you are on the right track and rather than telling you to now take a step to the left and begin the dance it is more important to know that just because a pattern exists does not mean that in that simplicity there is not an answer that requires two steps forward or two steps back, or for that matter any combination of moves that could take the process anywhere. In that simple problem the roots of the normative game are uprooted to see that it is possible to deconstruct the patters of a tyranny of action that guides and strives the social animal to follow the path and complete the dance of social preference. The end of that dance is always the beginning of the next dance and while the song might change and a few of the moves are different it?s all the same within the context of the event and that is where the circle of conflict comes full circle.

This normative game is a cycle of conflict and it could be as complex as the arguments between communism and capitalism or as simple as the differences between reading and writing. Conflict in this case is what is important to understand it is the essence of the bureaucratic system in that it provides the justification for paths to be ordained it is the most complex symphony that any society has ever danced to and it could be the reasons that it is so hard to see the problems it creates. Not because the problems are hidden but because they are systematic. Communism and Capitalism are two systems of bureaucracy that compete in a conflict what happens if you don?t except either just because they exist or take a step down a road less traveled and examine what could be. Is that the start of being able to see around the normative game and at the same time parse thought it in all directions because it is an illusion that cast a dark shadow over any thinker trying to dispel the processes of the social animals prefernce.

Normative discourse prevents the thinker from realizing the extent to which they are both part of an oppressive bureaucratic system and a victim of it. The social animal does not see the many layers of the system and this creates conflict on many levels. However what is conflict to the thinker can be fuel to the fire of a system that needs conflict to displace a systematic complacency. What the thinker can perceive is an inherent conflict between the realities of the cognitive miser the social animal and that of the bureaucratic system. This conflict is natural and a key component of the inertia that holds this system of conflict together. Any thinker can see this conflict and judge it to be fit for discussion and dialogue. The discourse in this case should be guided around this discussion and to the foundations of what allows that conflict to be perpetuated, not the illusion that the conflict will ever end. The nature of this question is urgent it is imperative that the current normative discourse is not allowed to deceive the possible believer from the light of hope. It cannot bind the discussion to the problem that its own inertia has created within the structure of its obtuse development.

This call to arms is not about what should be done but what is possible without the shackles of a social inertia that clouds the path. What is at stake here is the perpetuation of normative standards that only fulfill a cycle of dependency that exists inherently through conflict in the current system. It is this cycle of dependency, which allows the thinker to be wrapped in the social fabric that blinds them to repetition. Knowing that the social fabric itself needs repetition of norms to perpetuate is an important distinction to understanding just how pervasive the problem really is in society. This Herculean problem is devastating to the thinker because of the nature and form of the argument. The argument wraps itself in society and hides behind the illusion that it does not exist. Bureaucracy is the subject and center of the problem within its encyclopedia of rules and structures. What this describes is the ability of social animal to be guided by a set of norms that controls action and innovation through perpetuation of model. This model is controlled though inertia of the normative game.

Normative discourse and the perpetuation of this model have clouded the world of the thinker and have in essence closed off the ability to see the oppressive bureaucratic system. Being the victim of the system is not a forgone conclusion it is possible to fight this system and being able to see it for what it is can be the catalyst to being able to combat it. Awareness of the oppressiveness and limitations of normativity is the essential understanding to create change. The greatest problems faced in modern American society are created through the problems associated with its bureaucratic institutions. What has happened as a result of years of clashing tides and swirling fury a monolithic force has been created. The modern political parties have argued and compromised over and over again until what they have created does not resemble their intentions. Inertia from the bureaucratic game allows them to justify their compromise as progress. When in reality a succession of compromise only undermines the progress democracy could have created. In this case it is the discourse that was created through the normative game that allows individuals to feel justified within the scope of their actions because it is part of the institution. This claim undermines the foundation of action basined on logical foundations because it ignores that it is possible for a position to be correct and still be compromised within the political system. In this case it is compromise that destroys the prize.

The power of group influence is based on the social animals need of acceptance within group interaction. Depending on the degree of group power the greater the adherence to the normative structure. The power of the group is directly related to the system that is being perpetuated for example if the group is political for instance congress. Then every member only benefits in the power structure when the member is directly involved in the perpetuation of the system. In fact it is such a necessary function of the office those who do not play through the rules. The social animal is the single most difficult part of the puzzle because without anything but personal pressure behavior cannot be maintained. It is the action that the individual creates within the illusion that individual upholds are impossible to break.

What if we could take a step above the normative game that society plays to question the very nature of the social fabric? The social animal cannot justify the existence of normative discourse failing to fully defend the underlying assumptions of the bureaucratic system. The normative game cannot succeed if it is understood and the first step to understanding is being willing to spread the awareness of the implications associated with breaking away from the normative game. This is a key facet of creating an undercurrent that is able to break the mold of social modeling as well as allow the thinker to function without the binds of attitude and prejudice. In and of itself the system for breaking down the barriers is unique because it asks the thinker to be able to look through the walls and see what a barrier really is a glass wall that when you know what are on the other side even the shadows make sense.

Operating within the framework of the normative game prevents an honest recognition of the harms it creates. When discussion of the nature of conflict is about the inherent conflict of social structure or of other conflict created in the riptide of bureaucratic inertia what is lost is the values of the harms that it creates. Sometimes it is the conflict itself that harms the participations. The problem with the normative game comes when it is asked to police the problems that it creates. In this case the bureaucratic structure is creating new devices to combat problems that are a side effect of its own existence thus further expanding the inherent conflict that it allows to exist. This problem is based on the ability of the system to be able to recreate itself in its own image and use the same resources and plans that cause problems to some them.

The normative game is founded on allowing the social animal to justify oppressive means. This problem functions at the crux of all the normative games schemes of distraction. In a world where the focus is the process and the solution not what the consequence is of allowing the process. What becomes possible is the ability to disregard the treatment of others is if it is necessary to continue down the road that the normative game requires. Not to mention what the social animal working within the game is willing to do to those who do not follow the same set of rules. This process of controlling controversy and stigmatizing those who don?t share the same view is as destructive a process as the normative game gets away with. Another problem with this development is the idea that the normative game can create the punishment framework. Inside this framework the confine of the game have to be expressed in terms of morality or some other justification that has grown out of the inertia of the self-perpetuation system. These confines are not good for society or the social animal because they hide the reality that not all decisions should be answered with the available alternatives. The alternatives perhaps are the choices that are not seen because of the blindness that was created through the normative game.

Implications of the normative discourse numb the social animal to the reality of playing games with politics and language. Don?t be fooled into believing that the normative game is not about defining the language of politics. Theses games of language exist in a degree to control the playing field. The normative game allows the subject to assume that change within the system can occur. One of the worst parts of the normative game is the way it prevents the thinker from recognizing the symphony of parts that are played in the oppressive nature of bureaucracy including the part of the thinker. Perhaps it is possible to rethink our relationship within the normative game before an attempt to make a choice is made. It is time to understand what it really means to rethink in context of the normative game. The foundation of this thought is based how we make and evaluate our choices. When a choice is made without evaluating all of the available alternatives in a reasonable manner then that choice has been made using the set of available norms. In that manor the choice has been made for you because the set of available information is imperfect.

Now to evaluate the decision criteria of what should be done is next to impossible if everything is not considered. Imagine the music of a waltz in the background or a moonlight sonata what comes to mind the images that the mind creates is influence by all kinds of things. Now it is just as easy to imagine that the music was a being played live, the sounds of a compact disc, or even the timeless sounds of a record. All of those scenarios are just as real as the others however it is entirely possible that any combination of them to exist at the same time. Anticipation of the awareness and activism that would follow the collapse of the normative game must be maintained. Only the awareness of the confines of the normative game will spur change within the bureaucratic structure. It is inevitable that society notices the collapse of the normative game.

Functional Utopia: Technology and the Future

Wednesday, June 25, 2003 at 5:43 PM
By

Chapter One: Understanding the tenants of functional utopia

When considering the most basic ideas of what the future will hold it is impossible to dismiss the ideas of utopia. Questions of the future may be necessary but some certainty can be placed in the rational that at some point utopia has to be considered. To question what it will take to reach a plateau that is currently without question out of reach. Being able to accept that while striving to reach the upper bound of what is possible that both good and evil exist. Within those considerations is a complex path to understanding the mechanisms necessary to implement a system that could create utopia. Introducing the question of how does society elevate the pursuit of knowledge to move along the path to a functional utopia through striving toward progress?

Before the mechanisms for implementing utopia are identified and the process of understanding what it would take to maintain those mechanisms is clarified the goal state itself must be made clear. Since it would be impossible to define utopia inside of a vacuum with the intent to apply it to the actual world the definition will be more complex. It is based on the idea that the constructs that define the system are not only the image of what that system would look like but the functional aspects that would need to be implemented by the mechanisms.

There are four tenants of creating a utopian state within the current social environment. They are not only all related but they are contingent on each other in terms of compliments that are necessary to allow the complete system to work. The first tenant of the idea utopian state is the idea that the consumption could be controlled. Consumption is operationally defined in terms of use of scarce resources and the utilization of current resources to promote sustainable use through controlling consumption.

Within the second tenant is the idea of sustainable food management. Which can only be defined in terms of management that within this idea sustainable agriculture is not only a statement but also a reality that allows the population to alleviate the idea of starvation and limitation. Solving one of the more complex problems facing the planet and current society as a whole. This idea is notable different from the first in terms of food specifically consumption is operationally defined to deal with the environment and consumer goods which will be discussed in more detail later on.

Working with the ideas of sustainable consumption and agriculture it is important to have the third tenant, which involves population management. This tenant is defined explicitly as a management function and is based on finding a place to put everyone that currently exists. This also at some points means that within the utopian structure a way of designing cities and buildings is perfected to manage space and personal welfare within that space.

Defining the forth tenant is the most difficult and it is based heavily on the ability to sustain the first three tenants it is the idea of removing the question of age. This literally means the risk of disease or early death becomes non-existent and in terms of practicality the problems of the body deteriorating are so limited that existence is practically guaranteed indefinitely. This means that the third tenant becomes very important to managing the forth. Now that the basic ideas or tenants of the functional utopian vision have been identified they need to be explicitly defined in painstaking detail for the next four chapters.

Understanding the nature of good and evil inside the journal to achieving a functional utopia is important because the risks have to be evaluated. The idea that knowledge is the key to moving to the upper bound of what is possible allowing the possible alleviation of the risk of evil and the sustainable development of society at a heightened level.

Chapter Two: Sustainable Consumption

Defining the first tenant of maintaining sustainable consumption is the most complex question because the terms are not specific and have to be generalized because the mechanisms for implementation are currently not clear. To clearing define sustainable consumption looking at certain specific problems will help define the general goals and assumptions behind this tenant being a necessity. Waste management is one of the largest questions facing society today and is an issue that requires tremendous amounts of study.

For example, it might be possible to use particle acceleration to separate elements then use particle deceleration to place aluminum into one bin and plastic into another. This would remove the problem of consumption destroying the environment and destroying any possible chance of sustaining the environment. Leading to a second question of how to develop a practical set of mechanisms for creating the resources necessary to sustain the population balanced with protecting the environment. Based on the assumption that it is reasonably certain that if the environment is destroyed the society cannot exist.
To develop a functional utopia within the current state it is necessary to not only evaluate what is necessary to sustain society but what it will take to get to the point where the evils of consumption will not destroy the potential for progress. Worrying about the potential to expand the technology curve and develop a practical scenario for sustainable consumption balanced against the potential destruction of the environment. The ideal goal of the utopian state is that consumption could be controlled. Consumption has to be operationally defined in terms of use of scarce resources and the utilization of current resources to promote sustainable use through controlling consumption.

Development of a consumer goods market is a natural part of a market economy however it is not purely efficient within a utopian framework. Society has to find a way to manage the consumption of consumer goods and develop a system to control the amount of consumption. If everyone within the system could exercise absolute free exercise of the use of goods the problem of absolute scarcity would raise its head. It is not possible to produce enough goods for everyone with free use inside a free market.

Chapter Three: Sustainable Agriculture

The second tenant within a functional utopia is the idea of sustainable food management. Which can only be defined in the strictest sense of terms as management. Within this idea is the notion of sustainable agriculture, which is not only a statement of definition but also a grim reality that without alleviating the idea of starvation the potential of the population is limited. This solves one of the more complex problems facing the planet and current society as a whole. It is important at this point to think about what would be required to implement a mechanism to allow a perpetual supply of food.
This idea is notable different from the first tenant in terms of definition. Food specifically is often considered a form of consumption however within this model consumption is operationally defined to deal with the environment and consumer goods. This is a necessary distinction because to deal with food, as a regulated part of consumption is a difficult task it has to be separated for reasons of simplicity. Since food is an absolute necessity and one of the more difficult issues to manage on a worldwide basis. Food has to be treated as a separate issue because in the long run it is necessary to set it as a value that is not checked in the conventional sense of other consumer goods. Setting food as a separate vale has several long term implications within a functional utopia first and foremost it allows for sustaining the population while sustenance is necessary playing cards for example are not.

Sustainable agriculture has to be managed on a different system of mechanisms for implementation while it is necessary to consider the environment and the first tenant of functional utopia. To be purely functional sustainable agriculture becomes more important to allowing a utopia to exist. Fortunately of all the aspects of a functional utopia this is the one that is becoming close to becoming reality. Thinkers and scientists are learning every day how to implement farming techniques that do not damage the environment while still yield enough food to sustain the population. This is one are where a sizeable amount of research and attention needs to be focused because of how close this tenant is to be fulfilled.

Managing this tenant is the most complex part of the entire system because how do you set up a mechanism to feed the entire planet and do it in a functional efficient way that perseveres social equity and still is practical. Between the first and second tenants of functional utopia the greatest potential for short term gain in moving toward a utopian state. This is clearly the path that has to be taken to realize the goals of a utopia and in practical terms is the path to begin walking down as soon as possible utilizing knowledge to achieve the stated goals.

Chapter Four: Population Management

Realizing the first two tenants of fictional utopia moving toward sustainable consumption and agriculture drives the need for the third tenant of population management. If a system is not established with working mechanisms to figure out how to deal with the potential population explosion it could be the end of the potentially functional utopia. Working with the ideas of sustainable consumption and agriculture it is important to have the third tenant be successful, which involves a strategy for population management.

This tenant has to be explicitly defined as a management function and is based on finding a place to put everyone that currently exists. Being easier said than done the mechanisms that need to be designed to achieve this are complex and require a fair amount of planning to be successful. This also at some point means that within the utopian structure a way of designing cities and buildings is perfected to manage space and personal welfare within that space. However how do you weight the different needs of the population and keep the population itself from destroying the possibility of a functional utopia? Being able to answer that question will be one of the more challenging part of achieving the potential goal sate of a functional utopia. Movement toward this goal state is possible and can be achieved through planning and gaining more knowledge about the system.

Chapter Five: Managing Age

Defining the forth tenant is the most difficult part of explaining this potential scenario and it is based heavily on the ability to sustain the first three tenants it is the idea of removing the question of age. This involves being able to alleviate disease and physiological ailments so that any member of society can potentially survive as long as they want to. Being able to figure out how to remove ageing as a problem of society with substantially increase the ability to acquire knowledge and use it for the purposes of moving toward a functional utopia. While this is one of the hardest goals to achieve it is one of the most practical in terms of being able to make significant technological advantages to enable the other tenants.

This literally means the risk of disease or early death becomes non-existent and in terms of practicality the problems of the body deteriorating are so limited that existence is practically guaranteed indefinitely expanding the need for the third tenant exponentially. Managing age is a difficult question because without disease epidemics or the problems associated with current health care changes the dynamics of the current social and political systems significantly.

Chapter Six: Understanding Mechanisms

Since it is not possible to know the exact way that each of the tenants will be implemented the quest for knowledge is currently about defining the mechanisms. That makes the pursuit of knowledge the basis of expansion and thus knowledge becomes the base of not only progress but also power. To create a functional utopia the basis of knowledge acquisition has to be predicated on the assumption that it is possible to move forward and that moving forward is a necessary and proper purpose for the best and brightest within society.

Externalities exist infinitely to stand in the way of complete progress along the bounds of rational choice and logic, which could at any time cause society to take a step back from moving toward utopia. This makes the mechanisms used to reach the goal state a priority topic of discussion but also recognizing that cannot be explicitly explained with the current knowledge base. A very basic assumption is used here that it is a good thing to move toward a potential functional utopia. This may seem simplistic but without this assumption it would be impossible to progress at an accelerated rate or to comprehend the potential of what could be done if all of the goals are accomplished.

Technology is the main mechanism of progress and is the basis of designing a system to allow the implantation of a fun ional utopia. It has been debated that perhaps technology would be the means to destroying society and in this glimpse into the banality of technology it is possible to assume that technology is a mechanism that has two potential paths for the future. One potential path is created if a functional utopia cannot be achieved because enough process has not been made and consumption destroying the potential for sustaining society.

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